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334

(MEXICO—1742.) Oyanguren de Santa Ynes, Melchor.

Tagalysmo elucidado,

y reducido . . . á la Latinidad de Nebrija con su syntaxis . . . y composicion

tiene con el dialecto Chinico Mandarin, con las lenguas Hebrea, y Griega.

Woodcut of Saint Francis on verso of title page. [8], 228 pages. 4to, contemporary vellum,

minor wear; moderate worming, marca de fuego trimmed from top edge.

México: Francisco Xavier Sánchez, 1742

[600/900]

A Tagalog grammar for use of missionaries to the Philippines. Medina, México 3616; Palau

207854; Sabin 58035. None known at auction, and 4 in OCLC.

335

(MEXICO—1746.) Blanco, Matias.

Tractatus de libertate creata sub divina,

voluntate, et omnipotentia, funiculus triplex.

[44], 359, [15] pages. 4to, contemporary

vellum, minor wear; front hinge split, minor marginal worming toward front, very faint

dampstaining.

Mexico: Viuda de Joseph Bernardo de Hogal, 1746

[250/350]

A work on predestination and free will. Medina, México 3751; Palau 30219. Only one other

copy known at auction, Swann 31 March 2011, lot 325; only one copy in OCLC.

336

(MEXICO—1746.) Espinosa, Isidro Félix de.

Chronica apostolica, y seraphica

de todos los Colegios de Propaganda Fide de esta Nueva-España, de

Missioneros Franciscanos Observantes.

[90 of 100], 590, [22 of 24] pages. Folio, later

marbled sheep, moderate wear; title page crudely trimmed with short closed tear, moderate

worming, lacking the first 10 preliminary leaves after the title, lacking final leaf with

extensive early repairs to the preceding 3 leaves; title page in red and black; small inked

“MM” stamps on verso of title and page 52.

México: Viuda de Joseph Bernardo de Hogal, 1746

[1,000/1,500]

A Franciscan history of the Sacred Congregation for the Propagation of the Faith’s activities in

New Spain. “Contains . . . a history of the missions on the Rio Grande and in Texas largely

written from the personal experiences of Espinosa himself’’—Wagner, Spanish Southwest 117.

Also includes a section on Father Cassañas de Jesús María, who was killed by Indians in New

Mexico in 1696. Arricivita’s “Crónica seráfica y apostólica” (see lot 413) was issued in 1792

as a sort of sequel to this work. Howes E182 (“b”); Jenkins, Basic Texas Books 60; Medina,

México, 3769; Palau 82707; Sabin 22896 (“A rare and important work”).

336